Addressing Coronavirus and Our Temple

Created: Friday, 04 September 2020

Many people have asked about our future scheduling with regards to meditation gatherings at our beautiful temple. Since the temple was erected many years ago, being open to the local community and those abroad has been a priority. With the emergence of COVID-19, maintaining safety for our monks and members has meant we need to continuously update our practices in light of the best understanding of scientists, medical providers, and public health officials. 

During this difficult time, our compassion and wisdom is vitally important. And so we will continue to explore ways to support one another as we practice with the Buddha's teachings. 

English-Speaking Services: 

Our Saturday morning service (9 a.m. chanting & meditation, 10 a.m. Dharma class) is now meeting in person at the temple for anyone who is fully vaccinated against COVID-19. 

OMICRON UPDATE: If you join us inside the temple, we are again requiring everyone to wear a mask. We encourage you to wear at least a 3-ply surgical mask (these are available at the temple for your convenience). For advice on effective mask use, updated for the Omicron variant, please visit: 

Additionally, please do not practice inside the temple if you have recently tested positive for covid-19, have symptoms consistent with covid-19, or have been in recent contact with someone who tested positive for covid-19. This is to promote the safety and well-being of all of our members, especially members who are most at risk from covid-19. 

Anyone who is not fully vaccinated against COVID-19 is welcome to visit the temple grounds on Saturday mornings. The outdoor Kuan Yin and Ksitigharba shrines are especially lovely spots to enjoy sitting and walking meditation, when weather allows.

If you are a member on Facebook, connect with and talk with others in the comments by clicking here. We conduct Saturday morning services through our Facebook page at 9 a.m. (Service book: ) and Wednesday evenings at 6 pm. (Service book: )

We also have Dharma class after each service using Google Meet (accessed via browser or app with a Google account, or by dialing in on a phone). Message or This email address is being protected from spambots. You need JavaScript enabled to view it. for the information on how to join.
Additionally, we are posting a daily practice check-in video each day at YouTube, where we enjoy the the sound of the bell, recite a Mindfulness Training, and read a selection from a Dharma book. These videos are also available directly on our web site in the video teaching page above.
Thank you for your skillful effort in cultivating kindness and wisdom during all the uncertainty, impermanence, and grief.
May all beings be free from suffering! 



Temple Schedule for 2019

Created: Monday, 17 December 2018

January to June 2019, Dinh Quang Temple:

Saturday, January 12, 9 am to 3 pm – Day of Mindfulness

Monday, February 4, 9 pm to February 5, 12 am – Lunar New Year gathering

Sunday, February 10, 10:30 am – Community celebration of Lunar New Year

Saturday, March 23, 9 am to 3 pm – Day of Mindfulness, dedicated to Avalokiteshvara

Saturday, April 13, 9 am to 3 pm – Day of Mindfulness

Saturday,  May 4th through Sunday, May 5th: Regional Vesak Celebration in Little Rock, AR (this is an overnight trip)

Sunday, May 19, 10:30 am – Community Vesak celebration

Saturday, June 8, 9 am to 3 pm  - Day of Mindfulness

*These dates and times may change depending on the circumstances. Please check back here or on our Facebook page for any alterations.

Aspirations for 2019 and Beyond Dinh Quang Buddhist Temple December 8, 2018 The Buddha offered us a threefold training:

1. Sila: This is training in virtue, learning to interact with ourselves, others, and the world in ways that don’t cause harm, but make wisdom, joy, and kindness possible. So we work with the mindfulness trainings/precepts, and we practice both renunciation/restraint and generosity. In terms of the Eightfold Path, we work with Right Speech, Right Action, and Right Livelihood.

2. Samadhi: This is training the mind, practicing in such a way that the mind can become concentrated. So we work with the four foundations of mindfulness and meditate in the four postures. In terms of the Eightfold Path, we work with Right Effort, Right Mindfulness, and Right Concentration.

3. Panna: This is training in insight, relating to our experience in such a way that wisdom can arise. It is the cultivation of wisdom. So we study the Buddha’s teachings and live with awareness, so that understanding of how suffering arises and ceases. In terms of the Eightfold Path, we work with Right View and Right Intention.

The threefold training is mutually supportive. A virtuous, generous life prepares the mind for concentration, because we are less likely to experience remorse, and there is a restraint that protects us from the extreme forms of greed, aversion, and delusion. Sila also prepares our minds for wisdom, because we learn to observe the nature of our experiences, the role of kamma, the way all experience is conditional, etc.

A concentrated mind empowers us to study and apply the Buddha’s teachings more consistently and effectively. It also supports practicing the precepts, being less distracted and more diligent, and better able to notice how we are relating to experience and what the impacts of our actions are. Wisdom helps us navigate through life with increasing skillfulness in all things. This gives us a nice framework for reflecting on our aspirations for 2019 and beyond.

The First Noble Truth Dharma Discussion

Created: Friday, 31 August 2018

Last Saturday David began our exploration of the First Noble Truth, the truth of suffering or dukkha.

The core teaching is: "Now this, monks, is the Noble Truth of dukkha: Birth is dukkha, aging is dukkha, death is dukkha; sorrow, lamentation, pain, grief, & despair are dukkha; association with the unbeloved is dukkha; separation from the loved is dukkha; not getting what is wanted is dukkha. In short, the five clinging-aggregates are dukkha."

In the afternoon, we focused on the 3 Types of Suffering and the 3 Marks of Existence in the dharma discussion.

The three basic types of suffering we encounter in life are:

1. The suffering of suffering: classically thought of as the pain of sickness, aging, and death - those inevitable pains that everyone who is born experiences at some level.

2. The suffering of change: this suffering stems from the disappointment we have (from a sigh to profound grief or rage) when we experience change. No pleasant experience lasts forever. No object lasts forever. This kind of suffering often pulls us into the past (with regret or nostalgia) or the future (with anxiety or greed).

3. The suffering of conditions: as we wrestle with the impermanence we experience in the first two types, another kind of suffering may arise. It is the unsettled experience of understanding what the suffering of suffering and the suffering of change demonstrate about the nature of our existence. The suffering of conditions may arise as we generalize from those specific experiences of loss and perceive the instability of all conditioned phenomena.

This leads us to the 3 Marks of Existence, the Tilakkhana:

1. Anicca (impermanence/inconstancy): As we've noted already, every thing that begins will end. All conditioned things are in process, constantly changing. Even things that look like they remain the same are changing - sometimes the pace of change is very slow, or a lot of work is being done to maintain a certain state. But maintenance is not the same as permanence.

2. Dukkha (unsatisfactoriness): Because of impermanence, no conditioned thing can be the basis of permanent well-being. All things are ultimately unsatisfactory, not because they are somehow inherently evil, but because they are impermanent. Trying to fashion a permanent happiness out of impermanent conditions is a recipe for suffering.

3. Anatta (not-self): This insight grows out of the understanding of impermanence. As we perceive that everything is in process, changing, we begin to understand that what we have called the self is also a process. The Buddha spoke about the five skandhas, or aggregates, as a helpful way for us to gain insight into how the experience of the self arises, and how we can work more skillfully with our experiences, without getting caught up so much with identifying with forms, feelings, perceptions, mental formations, and consciousness.

So what do we do with these teachings? The practice is to use these concepts to begin to recognize how and when we suffer. Practically speaking, when you notice you are suffering, you can pause and ask:

  • What kind of suffering is this?  
  • When am I most likely to suffer?
  • What does the suffering feel like?
  • How do I react or respond to the suffering?

You might also notice a mix of experiences, and that is also helpful. Suffering is also impermanent!

We'll keep practicing with and developing these insights in the weeks ahead. Becoming more familiar with our own experience of suffering will then prepare us well for practicing with the Second Noble Truth, understanding how desire/clinging/attachment give rise to suffering.

New Web Site Address!

Created: Monday, 21 May 2018

For those who find a little hard to remember or spell, our web site had a new address. You can find our new address at One of the things Master Thay has mentioned is that the temple is for everyone. So can now be typed in your browser and it will lead to the same page you are at right here. It is also more fitting a name for the community that our temple is becoming. Don't worry, our old address will still continue to work as well. Feel free to bookmark the new hyperlink for future reference and let us know if there are any improvements we can make. We would love your feedback.